Up until now,
these newsletters have been mostly just a short
channeling.However,
last Sunday, I channeled a lengthy lecture that I found to be
richand
fascinating, and am sharing it below.
I do a public
channeling every other first Sunday, normally in a chat
room;this
one was in a free teleconference, with the chat room going in
thebackground.
Thanks to Kathryn Schwenger for transcribing it, and to
DaveGregg
for hosting.
If you
wish to be notified of future public channelings and are not
(anddon't
wish to
be) on the Michael teachings Yahoo Group discussion email
list(http://groups.yahoo.com/group/MichaelTeachings),
write to Dave atmichaelteachings@gmail.com
and he'll put you on a notification
newsletter.
I
havefour
lists, so if you want to be added to one, also just
ask.
The four lists
are:
PERSPECTIVES
(this one; monthly or so)
FORWARDS (best
non-political stuff I see; several a week)
POLITICAL (best
political stuff I see; several a week), and
PHOTOS (cute
animals and beautiful nature scenes; sporadic)
* * * * *
* * * * * * * * * * * * *
ENLIGHTENMENT
FOR NITWITS --
The
Complete Guide to Nirvana for the Rest of
Us!
I'm
thrilled to be offering my new humor book as a PDF
athttp://summerjoy.com/enlightenment.html
"Funniest
book in the last two billion years! ·
Frankly,
I enjoyed it more than the Bible."
--God,
Creator of the Universe..........
* * * * *
* * * * * * * * * * * * *
Best,
..................
Shepherd
............
And now, our
Perspectives piece:
* * * * *
* * * * * * * * * * * * *
HEALING
SHAME
Michael
Channeled by Shepherd Hoodwin on Sept. 2,
2007.
OPENING
MEDITATION BY SHEPHERD:
Let's begin by
feeling our breath. Notice how it enters our body, and
thenmoves
through the blood. Feel the oxygen blessing every cell. Be aware
ofhow
wonderful it is to breathe, and how good it feels when we allow
ourbreathing
to be what it wants to be without any unnatural holding
orpressure.
Just allowing the air to breathe us.
The entire planet
has a single atmosphere that we are all breathing in,
sowe
are connected to one another; we are one because we breathe
oneatmosphere.
Allow a knowing to emerge that, through the air, we are one
witheveryone
else participating in this session tonight, whether online, on
thephone,
or both.
Know that we are
all breathing in harmony as one. Feel Michael's
energyinfusing
this collective unity. Feel the healing power of all those who
arepresent
with us in spirit gathering with us to help broadcast
universallove,
beauty, and well-being. Notice that all the parts of us,
collectively,that have
been physically uncomfortable, perhaps because of the heat,
arenow
finding peace.
MICHAEL:
Greetings to you
all.
The human
physical body has been mistreated throughout much of history.
Forexample,
many religious and spiritual teachings have misunderstood the
body,and
have taught that most pleasures are wicked, or certainly less
preferablethan
higher pursuits. The idea has often been to find spiritual
upliftmentby
ignoring or even persecuting the body. Many, even in this day,
believethat the
point is to get the body part over with as quickly as
possible.
The old story in
Genesis in the Bible tells that, at one point, human
beingswere
naked and unashamed, but then they learned to be ashamed. In
thisallegory,
being naked does not only refer to nudity physically; it refers
toall
the ways in which a human being is naked. For example,
intellectualnakedness
might be all the things you do not yet know or understand. If
youwere
not ashamed of that, you would not cover up this nakedness and
pretendto know
what you do not. Emotional nakedness would include being
vulnerable,that you
do, in fact, have feelings that can hurt. Very few people want
to
allow others to
know that. If you look at the inculcation that goes on
inchildren
on the schoolyard, for example, you can see how much most
societiesare
ashamed of emotional nakedness. And spiritual nakedness is covered
overwith
sanctimony--"holier than thou"--the show of goodness rather than
theactuality
of it.
Where people do
not wear much in the way of clothing, their bodies
becomestronger
because they are interacting with their environment more and
theyhave
to adapt. We're not suggesting that you should all start going
nakedfrom
now on, but this is symbolic of what happens when human beings
areashamed
and cover up their nakedness.
Everything on the
physical plane is symbolic. The soul, you could say,
growsthrough
working with symbols. This is the reason allegory is used so much
inscriptures.
In their spiritual nakedness, human beings often mistake
thesymbolic
for the literal. The body is the central symbol for human
beings.The
physical body symbolizes the emotional, intellectual and
spiritualbodies, as
well as cultural values and beliefs. The attitudes people
holdtowards
the body ultimately tell you how they feel about themselves. It is
aparadox
that while it is absolutely true that each of us is an
eternalbeing,
that no one is his or her body, at the same time, when you
areincarnate
in a body, your treatment of it speaks volumes about who you
are.This
has nothing to do with whether your body conforms to societal
ideals:whether
your body is thin, medium or fat; whether your body is muscular
orflabby;
whether it is young, old or middle-aged. However, it has
everything
to do with your
relationship with your body--how you talk to it,
forexample.
The body, as the
central symbol, is also the favorite scapegoat of those
whodo
not wish to take responsibility for their thoughts, feelings
andactions--in
other words, for their choices. Most people expect to be able
tomistreat
their body, but then become angry when it fails to live up to
theirexpectations.
We are not implying here that you should become a purist
andnever
eat anything, for example, that is not 100% raw and organic,
orwhatever
your belief system is about what is healthy. You cannot escape
someharm
to your physical body; there is no such thing as a completely
healthyphysical
body at this time on earth. You all breathe polluted air; the
waterisn't
so natural or alive as it used to be; even organic food can
becompromised
in its mineral content, and you do not live a natural
lifestyle.However,
there is much that is within your control, and you continually
makechoices
that affect your body's function. To blame your body for choices
you
made that
affected your body is like someone in an abusive
relationshipblaming
the victim; having treated someone poorly, then being angry at
thatperson
for not conforming to his or her expectations.
What would it be
like to unconditionally love your body? Very few
peoplehave
any inkling of this. Many like their body fairly well when they
canignore
it, but if it starts to have some issues, often people get
angry."How
dare you do this to me! You've inconvenienced me!" Then, there is
theelement
of the new age movement that believes that everything that
happensin the
body is the fault of the occupant's thoughts, so instead of
blamingthe body,
one blames the person and that can be as abusive as the other
wayaround.
One of the great
lessons of love is that although it can be useful
toidentify
elements of cause, there is no usefulness in blaming anyone
oranything.
Blame has two elements: it says, "You caused this." and also,
"Youare
bad because you caused this." Blame distorts perceptions, so
theunderstanding
is usually quite skewed to begin with as to the true
multiplecauses of
any condition. Blame is a direct by-product of shame. Shame
ispervasive
in the world, and no one likes feeling shame, so blame is
anattempt
to put the shame onto something or someone else.
So how can people
get back to what is sometimes religiously thought of
asinnocence?
Innocence is where you are naked and you're okay with
thatbecause
you are going to be naked whether you're okay with it or not, so
youmay
as well be okay with it and not judge the nakedness. You will
onlyexperience
a complete lack of nakedness when you have fully rejoined
theTao.
Until that point, you are naked. When you are ashamed of
yournakedness,
you judge it, and whatever you judge, you step aside from:
yousplit
in two. There is you who is naked, and then there is a part of
yourmind
that tries to disassociate--it looks down on the nakedness, and
forms ajudgment
against it. So, as soon as you judge, you have separated
fromyourself
and you are no longer fully being who you are. Innocence is
simplyfully
being who you are. It was said in Genesis that, originally,
peoplewere
naked, but they didn't know that that was the case. The
implication was
that as soon as
you find out that you're naked, you're bound to feel
badabout
it.
What is really
being outlined here is that when a soul is newly born into
auniverse,
it doesn't know anything; it is like a new computer with a
blankhard
drive, other than maybe the most basic operating system. Then it
startsto
have experiences, and it finds out that there is a lot it doesn't
know.Within
an individual lifetime, in a healthy society, young children
handlethe
fact of not knowing much just fine; an infant is not capable
of
intellectualizing
that she should not be pooping in her diapers,
orwhatever,
unless someone older tells her. A small child doesn't think
thatit
should not be touching his genitals until some misguided older
personintroduces
shame. With shame, some part of the very young mind
separatesfrom
itself; it looks back on that thing that is natural and therefore
feelsfine,
and tries to rationalize why someone seems to think that it is
bad.
Eventually, most
people absorb the imprinting because children need to
beaccepted
by their elders or they will not survive. So the young mind
finallydecides
that, yes, this is a shameful thing, whatever it is,
and,ultimately,
that belief becomes "My body is shameful." During
adolescence,with this
judgment against the body deep in the subconscious, it is hard
forsexuality,
which is most necessary on many levels, to develop in a
healthyway. Most
people manage to at least overcome the negative imprinting when
inthe
throes of sexual oestrus. You might say that Mother Earth takes
over todo
something that is essential for the survival of the species. And
somepeople
do learn to enjoy it quite a bit, but many do not. Even those
whoseem
to be quite sexual often remain disassociated from self, so it
becomesthe body
doing it and not the whole person. Part of the tantric
yogatradition
is meant to help people to bring intellect, emotion and
spiritinto
physicality. It is a useful practice but it has limited success
becauseusually
the issue of shame stored at such a deep level is not
fullyaddressed.
Most people, at
some level, feel ashamed just for being alive,
because,after all,
they are naked, and all they have ever heard is that that is
nota
good thing. The more someone tries to put on some spiffy
coverings,whether
religious righteousness or even being sexually alluring
orpolitically
powerful, it doesn't matter. Much of the gyrations of the
falsepersonality
are designed to try to present itself as not being
naked.
Children remind
adults, especially those who are relatively
as-yetunsullied,
that it is possible to be naked but not be ashamed. It is
verydifficult
for children to grow up in this world and hold their
innocence.The
spiritual path involves taking on the shame, becoming conscious of
it,and
beginning to make new choices. That includes releasing the
oldimprinting,
recognizing the nakedness, and finding peace about it.
Theultimate
statement of that is, "I am perfect in my imperfections; I
lovemyself
unconditionally; at the same time, yes, I am naked in a great
numbeof ways, and that includes having numerous
faults."
Again, a paradox:
when a person totally accepts his faults, he has much
moreleverage
to change. Those who are in the throes of shame are terrified
thatif
there was love, acceptance and tolerance, then everyone would just
beterribly
sinful--there would be no motivation to change anything, and,
oh,the
terrible things people would do then when their so-called animal
naturetook
over! However, when you are naked, unashamed, but also know it,
theninstead
of splitting off from yourself to make a judgment about it, which
isquite
draining, you can simply see, "Well, this habit here is not adding
tomy
happiness; I think I will work on changing that." Since you are
notdivided
in half, you have more wherewithal to make a change. If you
areinnocent
and conscious at the same time and, let's say, you spoke out
ofpique--you
were irritated or angry in the moment--and you are present
withyourself,
you get instant feedback that "that didn't feel
good."
It's not moral in
the sense that there is a judgment of what is
appropriateor
inapprop-riate behavior; it doesn't come from the intellect or
from ajudgment.
It is simply a direct experience, because when you are one
withyourself,
you are one with others, and your thoughtless words, in
hurtingothers,
hurt yourself. So you instantly realize that that is not
somethingyou want.
You may be aware, "Oh, I overreacted because I was tired, or I
wassad
about this other thing," but you immediately know that you no
longerwant
to take it out on another person, because that does not feel good.
Sothere
is a direct feedback system and, therefore, no need for
shame.
Shame is a way
for keeping people in line when they are not conscious.
Shameis
not a very effective means of creating a loving society, but, at
onepoint,
it was actually a step up. There is a certain point early in
thedevelopment
of both the soul and the individual person in which one
isunconscious,
naked, unashamed, and out of control. An example is when
thedominant
male throws his weight around in ways that hurt others, but
there's
not awareness of
it because the body's hardwiring is in control and there
isnothing
to balance it. A little bit of shame might focus attention on
anarea
where there needs to be more consciousness, so that there can
begreater
fairness. However, what has happened on earth to a large degree
isthat
the shame itself has gotten so out of control that it has become
theoppressor
of all
Why are we moved
to speak on this tonight? It is because you, those
studentswho are
listening now, are ready to move beyond this; to recognize and
healyour
shame, and return consciously to greater innocence. Some of you
arefeeling
quite emotional on this subject, and that is because your inner
selfis
already changing the imprints. There is a lot of talk in pop
psychologyabout
loving yourself, and that is useful, but it is impossible to
loveyourself
when the hold of shame is unrecognized. Therefore, we suggest
toall
of you who wish to become free of this that you start to
photographshame as
it hides in the background of your life, because, until you can
seeit,
you cannot heal it. Then, you can begin to replace it with a
kinderattitude
towards self.
Be aware that the
way you view and treat your body is your biggest clue
tothese
deep beliefs. Can you be kind to your body? Can you stop
criticizingit for its
shape, size, features and so forth? Yes, maybe, once you
findgreater
acceptance for yourself, you may choose to exercise your body
more,give
it a different diet, and so forth, out of kindness and love,
notbecause
you're ashamed but because you love your body. It is your home
on
the physical
plane. The body is the quintessential slave in that it
haslittle
choice, and if its master--which is you--is unkind, it must
endure.As the
master, as the cardinal one in the relationship with your
ordinalbody, it
is your responsibility to be kind and thoughtful of your body,
andif
you make choices that help it to feel better, you, of course, reap
thebenefits
of that; you feel better in your body. In a more
enlightened
relationship, you
and your body are a team working together for the
samething,
so you do not blame or judge your body. Instead, you ask your
body,"How
can I work with you?" Each body has its own set of challenges, its
ownweaknesses
and strengths. Some bodies simply have a stronger
constitutionthan
others; some are quite durable, while others are delicate by
nature,but all
bodies respond well to love: a loving attitude and energy, and
akind
approach to caring for your body. Sometimes, you may ask your body
toendure
a stress because you deem it necessary; for example, maybe there
isan
emergency and you need to stay up all night; your body will be
willing todo what
needs to be done if you are as thoughtful of it as
possible.However,
if you ask a lot from your body, consider the self-karma and
whatyou
might do to balance the books--for example, give it more rest
later orfeed it
extra high nutrition foods.
The standard
American diet is not so much a problem of bad
nutrition,although
it is, but the culture's hatred of the body. The shadow of that
isthe
worship of young bodies that look "perfect" because those bodies
seem tosay that
you can abuse the body but it can still look nice and that is
allthat
counts, because if it looks nice you will still be able to
reproduce.So people
routinely don't give their body enough sleep, and then they
whip
it with caffeine
or other stimulants, like sugar. They don't eat foods
thatprovide
energy, so they stock up on simple carbs that can seem to make
upfor
that.
The way that
animals raised for food are treated is also symbolic of
theviews
toward the body in general: that they don't count. For example,
theway
that cattle are raised as cheaply as possible, crowded and fed
unnaturalfood just
for the appearance of more fat in the meat. All these things
speakof
the shame that is carried so heavily in this culture, but really,
invirtually
every culture on earth to some degree.
Part of the
abuses in the American culture is simply the opportunity to
getaway
with it; it is ironic that poorer cultures, of necessity, do tend
to bemore
connected to the earth, and a little more honoring of the body.
Theystill
tend to dissociate but they can't get away with dissociating as
far.
You could also
relate the whole global warming issue to shame. The
sameattitude
that seeks the cheapest and easiest way to fuel things so
thatpeople
can do whatever they want to regardless of the body shows up in
thespewing
of toxins into the air, water and earth that hurts your own
bodies,and then
people are surprised that there are ramifications.
You go from
naked, unashamed but unconscious, to naked, ashamed
andunconscious.
You cannot go backwards, so you cannot remove the shame and
yetstay
unconscious. The only way out of this is to become conscious. And
howdo
you do that?
The first step is
to learn to dissociate less, not to step outside
ofyourself,
not to comment so much in a judgmental way, but instead be at
thecore
of your own experience. Feel your feelings; animate your own
liferather
than simply judge it, and try to see what is without an overlay
ofjudgmentalness.
If you sometimes act like a jerk, then just observe that
asa
fact, and look for what's behind it without wasting energy on
saying whata terrible
person you are. The shame can be healed. You will probably
not
heal all of it in
this lifetime, but you can make a lot of progress in
ashort
period. Simply realizing that you no longer need to be stuck in
shame
is an excellent
place to begin.
Let's do a little
meditation here:
Just be with
yourself and invite all the old held shame to be present
withyou
as you reside in love. Try not to intellectualize it too much,
just askfor the
energy of the shame to be with you, and observe it; feel
kindlytoward
it, and if nothing else, just be aware of your
breathing.
Would anyone like
to share your experience? (Some people typed
theirresponses
in the Michael teachings chat room.)
"This topic has
been so completely what I have been struggling with
deeplythese
days/weeks/months. I have been feeling so in pain and hopeless
lately.WOW. Thank
you Michael. Sigh."
(Another
response:)
"It feels that by
inviting shame, creating room for it, it's like
invitingit into an
open field full of sunshine, which feels very different
fromlooking
at it inside a damp cellar, trapped with it alongside
you."
That is a very
useful image. You could say that all spiritual growth is
amovement
from darkness into light. Not that there is anything wrong
withdarkness,
but in the dark is the raw material that, in interacting with
it,perhaps
struggling with it, one can generate the light of
understanding.
We certainly
would not wish to cause anyone to feel ashamed of having
shame.The
shame has been part of human growth for millennia. If it were
notnecessary,
it would not exist. However, in any growth pattern, one begins
tobecome
aware that something that may have been useful at one point
hasoutlived
its value, and it is time to let it go. That is where you are
now.Shame
is really only useful for those who are not yet capable of
beingconscious,
who cannot see, hear and feel what is right there in front
ofthem--for
example, the pain they are causing others. All of you are well
beyond that, so you do not need shame for your
growth.
There are many
people, still, who will take any words of love and wisdom
andfilter
them through their shame. They would hear tonight's words as, "I
am abad
person and I need to be fixed." Someone who is completely enmeshed
inshame
does not currently have any other way that he or she could hear,
andso
there may be shame about the shame. Then, there may be a blaming
ofothers:
"Well, it's not my fault--my parents did it to me." Of
course,someone
did it to your parents, too--probably their parents--so you can
keep
blaming, or you
can just wake up and say, "Look at all that shame! I
don'tneed
that anymore."
Someone on the
chat mentioned a book about how cults manipulate and
controlmembers
through shame. Offhand, we cannot think of any societal
structureson earth
that do not manipulate and control members through shame,
includingmost
governmental, corporate, and religious bodies. The United States
wasoriginally
formed by some visionary people who thought that, maybe,
otherhuman
beings did not need to be manipulated and controlled quite so
much.They
did not entirely trust freedom, but they themselves felt ready for
moreof
it.
There are big
arguments over whether human beings are basically good
andlearn
to be evil, or are they fundamentally evil and need to be taught
to begood.
However, that discussion only has relevance to those who
areunconscious,
whether unashamed or ashamed. If you are referring to
consciouspeople, or
at least people who are becoming conscious (because no one
isfully
conscious yet), that whole discussion is left behind. When you
becomeconscious
of the results of your choices, so that you have that
immediatefeedback,
you will not try to be good or even try to be evil. You
simply
understand the
connections between your choices and their results, and
thoseresults
affect you. If you are conscious and you are running a
corporation, for
example,
you experience that what your corporation does to
theenvironment
is something that you are doing to yourself. It is not
anintellectual
process--it is visceral. Therefore, for your own
well-being,which is
the ultimate well-being of everyone, you try to stop causing
harm.Of
course, getting a whole corporation to change is not so easy, but
youunderstand
the point here: that you transcend good and evil when you
beginto
be conscious, and shame is all about good and evil, relevant only
tothose
who are unconscious.
All of you are
becoming conscious, and to become more conscious, you need
tobecome
conscious of the shame that is holding you in unconsciousness. If
youare
ever defensive, that is shame saying, "I am NOT naked; how dare
youimply
I am naked!" The opposite, though, is also shame. If you put
yourselfdown, you
are saying, "Oh, I am so very naked; isn't that awful?!" You
tryto
cover yourself, cover your nakedness with an image of your
nakednessinstead of just being what you are. It is an attempt to
get the stronger
animals to not
beat you up.
Perhaps it seems
a little simple-minded to say the words "just be."
Mostdon't
have the slightest idea of what "just being" would be. However, if
youwant
to find out, feel your shame and, increasingly, live in the
directfeedback
loop of the here and now: be aware of your surroundings, and
whatthe
results of your choices are in real time.
(Someone on the
phone line commented:)
"While you were
talking, I was very emotional; tears just kept coming out.
Isaw
images of some of my past lives and the karma I have done, and the
harmI
have done to others. I kept saying sorry to them and saying to
myself, Iam ready
to release that....How can we distinguish between being naked in
ahealthy,
innocent way, and our nakedness being harmful?"
At this point in
human history, people are probably not capable of
beingfully
naked, unashamed, and unconscious. Those of you who have entered
intoshame
would find it very difficult to stop being ashamed without
becomingconscious.
Lets say that
there's a person who uses other people, who is a
manipulator;maybe he
even knows it, and he's not apologetic for it, either. Perhaps
he'sbeing
the top baboon, the alpha male full of testosterone, marking
histerritory.
And let's say that he hears these words. Maybe he's had just
alittle
bit of shame that kept him in line a bit; maybe someone convinced
himthat
he better put the brakes on because he was going to go to Hell
orsomething
like that. He may hear these words and think, "Oh, good, I am
not
going to Hell."
and go back to doing what he wants. Such a person has
notentered
very far into the shame phase of his growth, and there is no way
toreach
him; he is just going to have to do it through karma, which is
growingthe hard
way--through pain, in which the results of his actions come
backupon
him.
On the other
hand, someone who is hears these words who is in the depths
of
shame may also
not be ready to make any real changes. Such a person may
not
have exhausted
that growth path, may not be yet tired of it. Maybe
there
still feels like
there's some benefit to beating himself up, that there
is
some juice left
in the conflict, something still to be learned. For such
a
person, the shame
may still serve. Those are the people who are likely
to
hear the words
tonight as, "I am so ashamed of all my shame. Isn't it
great
I have another
reason to beat myself up?" You will not reach such a
person,
either, because
he is not done with where he is.
The words tonight
are addressed to those who are about ready to pop out
ofthat,
who can honestly say, "I'm really tired of that learning game; I
thinkI
would like to try a new one, the one called 'growing through joy.'
I'vebeaten
myself up about five million times; I think that is enough.
I'velived
divided, part of me having experience and part of me standing off
tothe
side judging it, and you know what? That doesn't feel so good any
more."Those
who are ready to leave that behind will
understand.
You are looking
back on past lives in which you were not a perfect
humanbeing.
That is useful. Own it. "Hey, I was really naked back then and
Ididn't
even know, and now I know I am naked. That's progress. I was
reallyno
different from other people."
Those who are
ashamed just hate being lumped together with other
peoplebecause,
remember, "The body is inherently shameful. The body wants to
havesex,
and sometimes smells bad, and it's really disgusting!" So, if you
areashamed,
you don't want to associate yourself with other people; you want
tobe
associated with God and the Angels and those who aren't soiled by
thebody.
We are not
talking only about religions here, either--a lot of
governmentshave the
same approach. Communism is equal to religion in its attempts
todissociate
from the body. It has a rigid structure that says, "If you
obey,if
you fit in, you will transcend the shame you feel. If you just
stop beingbourgeois,
then you will be clean."
If you are ready
to transcend shame, you must pass the point where you
say,"You
know what? I am just like all of the other imperfect human beings
whohave
bodies, and who don't always do nice things." Once you accept
that, youcan get
past it and say, "Okay, now I am more conscious, so I am going
tomake
different choices." There may be some things that you choose to
makeamends
for, or karma takes care of that for you, and you accept
thatgraciously.
However, you don't get stuck there, either; you just keep
makinga
choice about what you wish to create in this moment, and you can
feelwhether
what you are creating in this moment is lovely or ugly. That's
allyou
need. Mourn your past as much as you need to, but just feel
it--don'tindulge in
self-judgment, because that is not helpful at your stage. Feel
itas
a fire burning off your bonds of shame.
To conclude, we
invite you to feel emerging within your heart the healing
ofall
shame. Feel your own loving nature bringing an end to the whole
lengthycycle of
inner conflict that the "growing through shame" brought. Make
astatement
in your heart that you are now ready to grow through
consciousawareness
with joy. See yourself in the coming days, weeks, and months
aslearning
a whole new way of being that does not involve shame. Feel that
anyheavy
emotions that have been stirred up tonight are now burning off in
thesunlight,
and you are feeling increasing inner beauty and well-being. As
you
release shame in
yourself, you are teaching others by your example and
yourenergy
that there is another way.
We have long
spoken about the importance of choice. When you are
unconsciousand
ashamed, shame makes a lot of your choices for you. When you
releaseshame and
become more conscious, you become aware of how much choice
youreally
have, and this is quite liberating.
If you need some
support, we encourage you to ask for it. We
expressparticular
thanks to Dave for setting this up and for all of his work,
andwe
thank each of you for your willingness to go to this deep place
that fewwould
venture into.
Love and
blessings to each one of you. Good night.