- http://www.handsofalchemy.com/
"The Holy
Fool"
- Final Chapter of The
Inspired Heart, by Jerry Wennstrom

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- "He who fears to be foolish
will never learn to be wise." -- I Cor. 3:18
- "A slave you must be.
Either you are a slave for the world or you are a slave for
God."
- -- Paramahansa
Yogananda
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- "There is in all of us a Holy Fool,
a friend to the soul of our world, often forgotten, or worse,
feared. When we make a complete and unconditional surrender and
trust the mysterious, unknown void with our lives, we enter the
domain of the Holy Fool for God. We become a slave to God, which
is as free as we can be as human beings. We are led by the allure
of a deeper mystery, a presence that leads to unimaginable
freedom.
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- Fearing that we may be fools in the
eyes of the world, we use this world as a safe and reasonable
reference point. We go about creating our lives in the image of
what we see externally, thus eliminating all mystery. We risk
nothing at all that may lead to a unique and holy freedom. Reason
has an important place in our lives, but its range is limited, and
it becomes a foolish activity when we rely on it too heavily.
There is a saying, "Reason will take us to the door of heaven, but
love will get us in."
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- We can reason ourselves into being,
fool ourselves into believing that our lives are our own unique,
logical, fixed creation. Then we must use endless amounts of will
and strategy to uphold this illusion. We receive no support from
the larger creative forces in this effort. When approached by the
trusting and emptied Fool for God, these same forces are
available, hovering in manifestation mode, ready to dispense of
their gifts. The personal link to the sacred is all we have when
we are fully engaged in our own true life. The mystery is all the
support and structure we need to bring through the magic that
charms our lives.
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- Most of us do our best to live for
something that feels like life and beauty. However misguided, we
pour our energies and our life force out with great determination
into whatever world we believe in. It is disheartening when the
final expression of that investment looks more like dust than
dance. This brings to the surface a deep grief, for which the only
remedy is a final and lasting victory that is uniquely our
own.
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- In stories, "happily ever after"
resonates with our souls. It is a truth that we know in our bones.
"Happily ever after" is our birthright! When grace delivers at the
end of the well-lived story, the final gift is compassion, which
allows us to forgive ourselves and our world. In this we find our
freedom. We allow ourselves to be happy, knowing that creation is
not all our responsibility. We work hard and joyfully and allow
space for the universe to meet our gifts halfway. The Mystery of
the universe leads us gladly, given the chance. It can free us
from an unconscious creation, with a final expression we did not
intend or hope for, and bring into play the life we had imagined
for ourselves."
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- There is an image in the Bhagavad
Gita of a bodhi tree that is seen as upside down from the worldly
perspective. When seen from heaven, it is clear that the tree is
right-side up and that the upside down tree is its reflection. The
Holy Fool is right-side up in this upside down world. She sees the
real tree and does not create the illusion of a reflection. With
an eye on the way things truly are, the Holy Fool can use her
alchemical touch to hand over what is difficult and out of order
to the divine, to be returned sanctified. Like a child, she can
laugh when God laughs and cry when God cries.
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- If we go deeply into the difficult
places in our life, we find an edge where we have faltered before,
which remains unresolved and therefore unchanged. We have backed
away or run away from this edge more than once. If we have not
done the necessary introspective work, backing away is an
unconscious, instinctual response. The ego informs us that we are
confronting our death, so we believe that we need to retreat from
the edge to survive.
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- The ropes course is a wonderful
training ground for practice of the metaphoric death experience.
It is a way to activate the internal Holy Fool. You have to be a
little foolish to do it in the first place. One of the exercises
in the program is to climb way up high, forty feet, to the top of
a pole. There are iron stakes in the pole to climb on. When you
reach the top, you let go with your hands and stand fully erect on
the top of the pole. You are told to leap out and catch the large
bar hanging six feet away and slightly above you. Of course, while
all this is going on, you are in a harness fastened to a rope that
will hold you should you fall.
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- The ego does not interpret this
experience as a metaphorical death. The irrational need of the
unconscious to survive is more powerful than we imagine. In spite
of the metaphor and the safety rope, what you feel is terror! The
Holy Fool is empowered by the mythic reality of the metaphor and
has faith in the unseen safety rope above. When we are immersed in
our own journey, alone and full of doubts, and hearing the
message, "This is death," then we should remember this: There is a
rope.
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- The metaphorical death experience
is a given in our lives. As time will always reveal, we have no
choice but to fully traverse this dark landscape and emerge into
light on the other side. The form the journey takes is a uniquely
individual experience. In telling the stories of this journey, we
create and share a newly emerging myth. Conscious participation in
the shared story is probably the most important gift we can
experience, physically and spiritually, in the world today. We
need a healthy and irrational foolishness to receive this gift. We
must trust our intuitive feeling for the simple love, adventure,
and joy of life! There is no reference point for this experience.
We have only the inherent support that comes with being in right
relationship with the Mystery. The support and communication we
get from the universe along the way-the feedback that informs us
that all is well in our creation-is a miracle!
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- There is a story told about the
Buddha calling the earth to witness. The Buddha was asked a
reasonable question, something like, "Exactly who do you think is
going to understand these lofty ideas of yours, and who do you
think you are anyway, to become such a large and beautiful truth?"
His answer was a most unreasonable one. He reached down and
touched the ground, and there was a rumble from the core of the
earth. The earth itself spoke on the Buddha's behalf. Jam not sure
he caused the earth to quake. I believe, however, that he was at
the perfect place at the perfect moment, being asked the perfect
question by the perfect person, who may in fact have been the
archetypal devil himself. This right relationship to a larger
harmony is the unreasonable reality of the Holy Fool for
God.
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- The ego responds to life by trying
to survive, avoiding difficult situations, rather than expecting a
miracle. Remember the TV comedy show from years ago, Sanford and
Son? Sanford would feign a heart attack when confronted with
something that he didn't want to look at. He would place his hand
dramatically on his heart and say, "This is the big one!" And he'd
solicit the help of his dead wife in heaven to coerce those
responsible to have pity and back off. I think that we are all
often a bit like Sanford when we attempt to avoid the uncharted
territory that awakens our fears.
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- If we can keep our immediate
reactions in check when we are confronting difficulty and
discomfort, we discover a place in our hearts where we know that
all is well. Held in innocence, this place protects us. The people
or events that present the challenges are seen ultimately as our
best helpmates. They come bearing gifts, even those who choose to
be our enemies. "An insult, to a sage, is a boon!" (Lao
Tzu)
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- The immediate response of backing
away to survive a difficult situation is often the product of an
old habit. When we remember what previous choices we made at this
juncture, we begin to see the recurring pattern of this habit. We
realize that we have turned away at this decisive moment before.
We can make a different choice this time. We can break old
patterns and set in place the good habits that serve
us.
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- We do, however, have our own timing
for full entry into the mysterious Fool's journey. Although we
need to work diligently and be as conscious and self-aware as
possible, there is, in the end, that all-important element of
grace. Grace is on good speaking terms with the Holy Fool. We must
call on her constantly with passion, invoking her power as we go.
How we do that seems not to matter as much as that we do it
consistently. This invocation is a living prayer. There is a way
of being prayer that is fully grounded in a personal relationship
with the divine. It is the way of trust, in which we do not feel
separate from the source. The entrance to this way has everything
to do with the sincerity and intention of the practice and little
to do with the particular form of practice, Being prayer includes
time and space for lighthearted foolishness and
beauty.
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- There is a wonderful story from the
Hindus, I believe, Once a very determined spiritual seeker went to
see a very great guru who was also a king. The guru was a Holy
Fool. Upon seeing the determination of this young seeker, he
instructed the woman to walk through his entire castle. She was
told not to miss a single room. The castle was a dark and
beautiful place, and she would need a light to see. She was given
an oil lamp that was filled to the very brim with oil, and she was
told that it was most important not to spill a single drop. This
young seeker, intuiting the spiritual significance of the task,
was extremely careful with the very full lamp. After several hours
of walking with great seriousness of purpose through the entire
castle, she finally returned to the king, feeling that she had
accomplished the difficult assignment he had given her. She said,
"I managed to go through every single room without spilling a
single drop of oil." The king said, "Very good! But tell me, did
you enjoy the beauty of my castle?" The young woman said, "No! How
could I? I was focused on the oil and was being very careful not
to spill it. I didn't notice a thing!" The king said, "Then you
have failed the test!"
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- We must find the beauty in our own
journey, but many spiritual traditions hold that it may not be
accomplished in one lifetime. This is a timeless involvement;
therefore, it can also happen now, and why not? What more
important work is there to do?
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- The importance we give to this
Fool's journey will fade if we do not maintain the relentless
attention that it requires. Most of us begin our soul's journey
with at least one foot limping along. And many of us begin it as
young people, with the foolhardy belief that we can do the things
that have never been done! Eventually, if the entirety of our
being does not engage the process and ground it in consistency, we
lose our dream that a deeper spirituality even exists. We need to
focus on the spiritual reality of our lives with a fierce hold on
our original innocence. We apply enormous amounts of time, energy,
and discipline to the things that do not last in this life. These
activities have little to do with anything that results in real
happiness for others or for us.
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- We are at a rare time in the
history of our world. Consciousness is attempting to come through
the spirit of our lives. It brings with it all that we need to
live out its gift. At the same time, our old ways of being on the
planet are beginning to fail. Our social forms and structures are
radically changing and breaking down. Our mother, the Earth, is
ailing! We are truly in uncharted territory.
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- Perhaps the Holy Fool in us trusts
that this, too, is God. The light could not exist except in
relation to the dark. When we hold this Fool's vision, we can
begin to see that where we stand now is holy ground, perfectly in
place under our feet, ready for our next step in a meaningful new
direction. This unknown, mysterious universe will show us the way
that it needs to go! We must realize that we do not know how to
save ourselves or our world. This not-knowing is a healthy, worthy
position that can lead us in a true direction, The wisdom of the
Holy Fool is off-limits to human manipulation. It is out of the
reach of intellectual understanding and control. It is a holy
wisdom inside experience, where mind leaves off and spirit takes
over. Even our best intentions are rendered useless
here.
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- "Goodness is the final obstacle to
God," says the Bhagavad Gita.
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- We need to wait and trust that all
will be served in some joyful, mysterious way, in which we can be
willing participants in our own good stories. Reality knows the
way; it is not lost, and neither are we.
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- A time may come when you are asked
to let go of everything you think you are and all that you think
you possess. If you can give yourself to this process, what will
emerge will be a truer self in a truer world. All will be well.
All that you had hoped for, all that is most important to you, all
that seemed to be impossible or gone forever will be sanctified
and returned to you. This is the innermost wisdom of the Holy
Fool!
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- July 26 on NPR:
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- Surrendering to Wholeness with
Jerry Wennstrom and Marilyn Strong:
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- Is enlightenment really a
possibility the contemporary world? What would happen if you truly
surrendered to what comes your way, without expectation or
attachment? Are the things you fear the source of trouble or
beauty? At the age of twenty-nine, Jerry Wennstrom changed the
course of his life in a way that brought answers to these
questions and more.
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- He was a successful New York City
artist when he began to sense that something much larger and more
important was stirring, waiting to emerge in his life. "I intuited
something much more alive that promised nothing. There were no
guarantees, but I intuited it was everything that was most
creative, most alive. It was everything that I had been searching
for with my will and whatever intelligence I had available. And so
on the strength of that simple place, I went for life, and I
destroyed the work and I gave everything I owned away. And it
proved to be the most powerful thing and the most important thing
I've ever done." What he discovered was a path to understanding
and wholeness that brings the ancient teachings into the context
of our modern world.
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- Jerry Wennstrom is the author of
The Inspired Heart: An Artist's Journey of Transformation
(Sentient Publications 2002). His life and work are the subject of
the video "In the Hands of Alchemy" (Parabola 2001). Marilyn
Strong is an ordained minister and a Jungian-oriented spiritual
counselor. She has created a CD of her chants, songs and drumming,
Song for Sophia. Her singing can also be heard on the soundtrack
of the video, In the Hands of Alchemy.
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- "The Key to
Heaven,"
- (detail from one of
Jerry's sculptures)
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- Visit Marlyn and Jerry's website to
learn more about their work and programs.
- http://www.handsofalchemy.com/
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