
-
-
- METAPHYSICAL
FOUNDATIONS FOR A THEORY OF VALUE
- IN
THE PHILOSOPHY OF ALFRED NORTH WHITEHEAD,
- by
William Hendrichs Leue, PhD.
I quote from my Reminiscences for
May, 1952 - a moment of triumph and vindication after two
difficult years of the research and writing of the
thesis:
-
- Time went along in its usual
fashion, pretty much as I have described this period in our
lives, and now it was spring, with its dénouement in the
completion of Bill's thesis - all 456 pages of it, as typed up
by me, and then completed by a hired typist for the last
section. We submitted it, but I must acknowledge some loss of
belief in the success of the effort, based mainly on Bill's own
lack of confidence. Then, on May 19, we received official
notification from the Philosophy Department at Harvard that
Bill's thesis had been accepted for PhD candidacy! The letter
read as follows:
-
- HARVARD
UNIVERSITY
- DEPARTMENT OF
PHILOSOPHY
- EMERSON
HALL
- CAMBRIDGE 38,
MASSACHUSETTS
May 16,
1952
-
- Mr. W. H. Leue
- 258 Mt. Vernon Street
- West Newton 65,
Massachusetts
- Dear Mr. Leue:
-
- I am happy to inform you that your
Ph.D. thesis was accepted yesterday by a vote of the department.
Your oral examination on the thesis is scheduled for Wednesday,
May 28, at 2:00.
-
Sincerely
yours
W. V. Quine,
Chairman
-
- Bill writes in his journal under
the letter, "Years late, and long after hope had
died."
-
- And now it was time for his summons
to the assembled philosophy department for his formal "defense of
thesis," a time-honored tradition at Harvard for PhD theses! He
must have been nervous, but that's not how he felt to me! Oh, what
suspense! He described it to me in detail after we had put the
kids to bed that evening. Here's his written description, taken
from his journal:
-
- Wednesday, May 28.
- Fair and warm.
-
-
Mary drove me over to
Cambridge about one-thirty. I talked with some of the other
graduate students for a while, then went in to see Miss Allen
about ten minutes before two and asked her where the firing
squad met. She said that they met upstairs in the faculty room,
but that I had better wait in her office till I was called.
They would discuss my case among themselves first and - ha! -
read over that form I filled out the other day with the
statement of my philosophical development on it.
-
- The summons to the hearing came
by telephone (oh, shades of Kafka). On entering I found the
Harvard Philosophy Department in serried ranks assembled.
Before the bell sounded for the first round I was led about the
room and shook hands with each of my opponents. Then I was
placed in the chair in the middle of the room. Quine sat at the
end of the table and took out his watch. The others ranged
themselves in a semi-circle, with old guards Demos and Lewis
occupying the end positions behind my left and right shoulders
respectively.
-
- Quine gave the signal. Demos as
senior reader had first crack at me and came charging in
verbally from the corner. His questions were quick, pointed and
business-like. I think maybe he finally read my thesis, but I
don't think it convinced him. He probed out a weakness in my
exposition of "subjective aim" and its relation to the
primordial nature of God which I only partially parried. I
thought it best to admit a "touché" in the hope of
satisfying his appetite for blood. It seemed to make things
better rather than worse, because I did much better at turning
back his thrusts at my distinction between relative and
absolute value. Though I tried to answer quickly and
succinctly, I also tried to squeeze in a little exposition and
explanation of terms to carry along those not too familiar with
Whitehead.
-
- Demos retired after fifteen
minutes and Bugbee took over. He tried to be helpful, but
seemed to feel that it was best to keep up the appearance at
least of pressing me. After Bugbee had had his innings, each
member of the department in turn was offered a crack at me,
starting with Lewis as senior member. Lewis went back into
Whitehead's writings on the philosophy of nature, with which I
am none too familiar. I wasn't quite sure I was answering his
question directly, but he seemed satisfied. Sheffer asked me,
in effect, if I really took Whitehead's notion of God seriously
as a religious notion. I sensed that my attitude was more
important than what I actually said in answer to a question of
this sort, so I injected a note of ingenuousness, saying that I
had just recently come to take the problems of religion
seriously after an unusually prolonged adolescent revolt. I
didn't want to offend either the religionists or the atheists.
-
- Almost everybody had a crack at
me. Wild, as I expected, gave me some trouble on the categories
of creation. I tried to avoid with him the tone of the
defensive and assumed instead the tone of the patient
expositor, since I felt that even if my answer was not
satisfactory to him, being a rather emotional fellow, he would
be more likely to register confusion than scorn.
-
- Just when I thought that things
were easing up a bit, Henry Aiken came in. I had understood
that he wouldn't be able to attend at all. Henry gave me about
the hardest time of all, driving in like a hound on the hunt to
pursue me from one answer to another. For a split second I felt
at bay, but, luckily, I recovered myself and pulled out of the
blue an adequate answer to his questions as to why I felt
Whitehead did not provide an adequate basis for the dignity of
the ethical individual. What threw me off balance for a moment
was that Henry, by chance or by real familiarity, seemed to
know more about Whitehead than I had anticipated.
Demos and Bugbee were given final
cracks at me. Bugbee tried to involve me in endorsing some of
his more extreme views, and I had to weasel to avoid offending
him and yet not getting myself stuck in his black-cow-ridden
night.
-
- Then it was over and Quine asked
me to step out into the hall for a few minutes. It was only a
few minutes, not more than three or four. Quine came out, shook
my hand, congratulated me and said that when "a candidate does
an extremely good job on the orals," they have a custom in the
department of inviting him back in to be congratulated by the
whole department. I reentered the room and shook hands with
everyone again. Several of them said pleasant things, but I was
too confused to remember them. Demos, Wild and Bugbee said that
they would like to have me come and talk to them.
-
- I floated across the Yard to
Mass Avenue, tried calling Mary but nobody answered. I wandered
on down to Charlie's place. Charlie [Fleischauer]
wasn't at home, but I talked to Martha for a while, drank some
of their home brew, called the house several more times,
finally got Malcolm, who was cleaning. He said that Mary had
gone out to get me, so I called Miss Allen and asked her to
tell Mary where I was if she came looking for me. After a while
I decided that I'd have to take the street car home. Mary
picked me up as I was walking from Watertown Square to Newton
Corner.
-
- So now I am a doctor of philosophy
at long last. I suppose the principal thing that robs the occasion
of a feeling of great triumph is the realization that most of the
barriers which I had to overcome in reaching this goal were
erected by myself alone.
-
...
...
.
- .
....New
Harvard PhD ...
...Enjoying
a moment
... .. .In
a thoughtful mood.......
Note:
*I
have finally completed the transcribing of Bill's thesis - both in
book form and on this website - having begun transcribing the bound
copy sent back to us from Widener Library many years ago. Because it
was onionskin, second carbon, this process was extremely slow and
painful, taking me at least seven years, off and on! I am very glad
to have done it, if only to acquaint myself more fully with its
contents.
This paper is a
splendid achievement, which re-reading has reinforced mightily for
me! Its import seems to me potentially crucial in resolving several
traditional gaps in human understanding of the nature of reality -
between science and religion, between the view of reality as fact and
the alternative view of it as process, as an organic whole, a living,
breathing, feeling entity that supports us all - call that entity
God, Allah, Jehovah, Tao, Wakontanka, Brahma or Nature. The language
in which Whitehead's writing is couched is astoundingly complex and
painfully "unpackable," at least for most of us - but Bill has done
an extremely painstaking, faithful, scrupulously detailed analysis
and synthetic reissuing of his writings. I am hoping and praying that
one day a Whitehead scholar will come across this monumental work on
this website and recognize its value! To take a look, click
here.
Write me
at:
maryskole@aol.com